Purim:
Playing The Part
By
Dovi Scheiner
Adapted
from Likkutei Sichos chelek Lamed-Vav
A
ROYAL BLUNDER
King
Achashverosh threw a huge bash. All the residents of Shushan were invited to
join the King in the palace gardens. There was plenty to eat and loads to drink
and, in time, the heart of the King grew merry with wine.
Feeling
that he was missing his queen, Achashverosh asked that Vashti be brought before
him. Queen Vashti declined the invitation of King Achashverosh, who grew
stressed over the rejection. Achashverosh summoned his advisors for a
consultation, to decide upon an appropriate response to the refusal by Vashti,
his queen.
Well,
hello? Am I the only confused one around here? The refusal by Vashti constituted
a flagrant rebellion against the kingship of Achashverosh, and a rebellion such
as this was a crime punishable by death! So why did Achashverosh procrastinate
in his response, first calling a hearing of the Persian Senate and then ordering
the formation of a special fact-finding commission?
THE
CUSTOMER IS ALWAYS RIGHT
The
huge bash thrown by Achashverosh was specifically designed to accommodate the
guests. It was the wish of the King that every aspect of the feast should
conform to the comforts and wishes of the individual guests. As we read in the
first chapter of the Megilla, "And the drinking was according to the
law, without coercion, for so the King had ordered all the officers of his
court, that they should do according to every man’s pleasure." At times,
at a palace party, a guest will be coerced into partaking of food and drink;
this was not to be one of those parties.
Following
this particular theme of Achashverosh’s party, one could conclude that Vashti
had committed no crime at all. Seemingly, when it comes to a celebration
designed to satisfy the desires of the individual invitee, it would only be fair
that Vashti should be accommodated in her particular wish, as well, which was to
entirely avoid the event.
ALMIGHTY
REVELRY
When
the Megilla speaks of a king, it is alluding to Hashem. Thus, a party
thrown by King Achashverosh for subjects within his capital city serves as a
metaphor for a gathering called by the Alm-ghty for the benefit of us, His
chosen people, Israel. For the Jewish people, there is no food like soul food,
so the main course at any bash of the Alm-ghty arrives in the form of an
instructive course in Torah wisdom. At such a Divine celebration, instead of
being served, guests are invited to serve, actively partaking of the "all
you can complete" mitzva smorgasbord.
Most
significantly, at the feast prepared especially for the Jewish people, there is
absolutely no element of coercion! Menu options ranging from vegan to less than
delicate-essen are left entirely up to the tastes of the particular
guest. Hashem simply places His vast Torah and manifold mitzvos before
man and hopes that he will decide to bite in.
DELIVERY
DELAYED
This
is the story of Purim. While many of us regard Purim as a freewheeling holiday,
truth be told, Purim is probably more like the holiday of free will!
At
Har Sinai, with a mountain dangled precariously over their heads, the Jewish
people were "invited" by Hashem to accept His Torah, and they hurried
to oblige. Unfortunately, circumstances as they were at Har Sinai, this
acceptance was somewhat lacking of human initiative, with a review of the event
revealing the Jewish people not jumping for joy, but ducking for cover.
It
was only much later, through the episode of Purim, that the Jewish people truly
welcomed the Torah within the deepest recesses of their hearts. In the face of
religious persecution at the hands of the wicked Haman, the Jewish people stood
steadfast, righteously refusing to bow out and fade away. Thus, in the days of
Purim, resolving by their own free will to dedicate themselves to the Torah way,
the Jewish people achieved the fulfillment of what they had earlier accepted,
embracing fully the Torah of Har Sinai.
GETTING
THE FEEL OF IT
At
a lecture I recently attended, a noted mashpia related the story of a
Jewish couple who reached their fiftieth wedding anniversary and the great party
they threw on the occasion. Surrounded by friends and relatives, the wife stood
up and offered a special toast on this unique occasion. She then went on to
inform all assembled that the last fifty years had passed "like two
days!" The gathering was wowed; imagine fifty years passing as just two
days. But there was one man in the crowd who was admittedly confused.
"Why," he wondered out loud, "would you talk of your long-lasting
marriage in terms of two days, instead of simply speaking of one day?" The
wife was adamant and held her ground. "As two days!" she rushed
to assure her guest... "Tisha B’Av and Yom Kippur!"
For
some of us, unfortunately, the duration of our relationship with Hashem passes
like two days. For some of us, unfortunately, our Judaism can be something of a
Sinai experience; we oblige only as a mountain is held to our head. One man
finds his davening to be lacking in spirit. One boy finds the road to
honoring his father and mother strewn with obstacles and land mines. One bachur,
constantly preaching love for one’s fellow Jew, discovers upon careful
self-examination that in truth, he simply could not care less!
Purim
serves as a wake-up call reminding us that although the Torah was first given
through Moshe Rabbeinu, it was not fully received until the days of Mordechai.
Purim serves as a reminder that the very same mitzva, initially accepted
begrudgingly, may be embraced anew, willingly and lovingly!
***
So
this Purim, as we fulfill our religious duty to imbibe kosher spirits, may we
struggle to maintain a glimmer of consciousness with which we commit to the
personal resolution to invest all of our religious duties with a positive
attitude and kosher spirit!
Or,
as the mashpia summed up: "May the next fifty years of our
relationship with Hashem pass as two days... Purim and Simchas Torah!"
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