Directives
For The Month Of Nissan
YUD-ALEF
NISSAN: BIRTHDAY OF THE REBBE MELECH HA’MOSHIACH
1)
A birthday should be used as an opportunity to increase — in a joyful
manner
— in all matters of Torah and mitzvos by having a joyous
farbrengen with many people in attendance — men, women and
children. Naturally, there should be a mechitza, when needed,
according to Shulchan Aruch. Attending such a farbrengen
constitutes simcha shel mitzva and simcha shel Torah. (Sicha
11 Nissan, 5748)
2)
This farbrengen should consist of physical joy associated with
the body, such as eating and drinking, because “bread sates man’s
heart,” especially food and drink that brings joy (sicha 11 Nissan
5748). This should be done within the usual limitation of four small
cups, and even this amount not everybody can handle. (Ibid, footnote
19).
There
are certainly some of you who have already learned the meaning of the
verses of Mizmor [90]…according to the explanations of the
inner dimension of the Torah. (Sicha leil 13 Nissan 5751, note 77)
SHABBOS
HA’GADOL
1)
The celebration of Shabbos HaGadol must be great, for on the first
Shabbos HaGadol, when the great miracle occurred, which was the start of
the redemption and the miracles, the Jewish people were extremely happy.
(Ibid)
YUD-GIMMEL
NISSAN: YOM HILULA OF THE TZEMACH TZEDEK
1)
Certainly you will use this auspicious day and the ensuing days to
increase in learning the esoteric teachings of the Tzemach Tzedek, such
as the s’farim named after him. You should increase especially
in nistar of Torah, kabbala and Chassidus, beginning with
his notes on Likkutei Torah. (Sicha leil 13 Nissan 5751
and sicha Tzav 5750)
2)
It would be best [to study these teachings] three times throughout the
24-hour period [of 13 Nissan], and whoever adds in this is praiseworthy.
It would be even better to study the commentaries on the Rambam as they
are explained in the chiddushei Tzemach Tzedek, including
the explanations in the inner dimension of the Torah on those topics in
the beginning of the Rambam’s work. (Sicha Tzav 5750, sicha leil 13
Nissan 5751)
3)
We must follow in the ways he taught, as explained in his s’farim
and as we have learned about him from the Oral Tradition. This applies
especially in our generation, as many of his teachings have been written
and printed that contain numerous directives. (Sicha erev Pesach 5750)
4)
[The first topic to learn would be] his teachings and directives about
the month of Nissan and Pesach, and then other topics in the written and
oral Torah. (ibid.)
5)
This also includes chiddushim in the oral Torah innovated in the
most recent generations through the Tzemach Tzedek’s generation,
continued in the teachings of the Rebbeim who succeeded him, up to my
father-the-law, the Rebbe, leader of our generation. (ibid.)
YUD-DALET
NISSAN: BIRTHDAY OF THE RAMBAM
1)
On the Rambam’s birthday, first and foremost, one must use the
opportunity to arouse people to learn the daily shiurim of
Rambam’s works, each on their level: three chapters a day, one chapter
a day, or the corresponding mitzvos in Seifer HaMitzvos
of the Rambam. (ibid)
2)
With a tumult of holiness, this auspicious day, whose mazal is
strong, should be used everywhere to increase in all matters of Yiddishkeit,
Torah and mitzvos, including primarily learning the Rambam’s
teachings, in addition to other shiurim. (Sicha Tzav 5748)
3)
Arrange joyous farbrengens connected with matters of Yiddishkeit,
Torah and mitzvos, in which many people participate — men,
women and children.
4)
Erev Pesach itself is not a suitable time for large farbrengens;
the farbrengens should be made, rather, in proximity to
Erev Pesach. Since these farbrengens will not be made on
the exact date, they should be publicized more. (Sicha 11 Nissan 5748)
PESACH
1)
Every person, especially children, should have their own siddur,
Chumash, and pushka, as well as other s’farim, and
especially timely is a Hagada that will encourage the children
and excite them so that they will actually use it. (Sicha VaYikra 5748)
2)
It would be best if [parents] would buy the child a new siddur and
the like before Yom Tov. This can be derived from the halacha
that says to buy children roasted seeds and nuts, i.e., mundane
things. (ibid.)
3)
In places where public, communal sedarim are made, they should
make the effort to make two sedarim, or at least
divide the expenses over the two nights. (Sicha Tzav 5751)
4)
Sometimes [the Rebbeim] would pour Eliyahu’s cup before Birkas
HaMazon. Lately, it has become the custom to pour before Birkas
HaMazon every time. (Sicha Metzora 5749)
5)
At the conclusion of the seider (after reciting “L’Shana
HaBaa Birushalayimi”), one should pour the wine from Eliyahu’s
cup back into the bottle while everyone sings the niggun of “Keili
Ata v’Odeka.” (ibid., footnote 79)
6)
In order to ensure that throughout the seven days of Pesach no matza comes
in contact with water, we cover the matzos on the table. We also
cover the water so that matza crumbs do not fall in. (Pesach
nights 5748)
CHAI
NISSAN: THE BIRTHDAY OF RABBI LEVI YITZCHOK SCHNEERSON
On
R’ Levi Yitzchok’s birthday one should organize a joyful farbrengen.
(Sicha 18 Nissan 5748)
ACHARON
SHEL PESACH
1)
Since Acharon Shel Pesach is the conclusion and finale of all of Pesach,
we understand how great and precious this time is. Every moment of the
day should be used to correct and complete all matters concerning the
Yom Tov of Pesach. (Sicha Acharon shel Pesach 5750)
2)
The custom of the Rebbe Rayatz was to be mehader to eat matza
shruya (matza soaked in water) at all the meals of Acharon
Shel Pesach, starting with the night meal. (ibid.)
3)
This was done not just once a meal, or three times, but in every single
dish, fish and meat, etc. He would especially mix matza with the
soup, and he would even [eat matza] with foods that one doesn’t
usually eat with bread during the rest of the year. (Sicha Acharon shel
Pesach 5748)
4)
The Rebbe Rayatz told the people sitting at his table to do the same,
and they did so not only when in his presence, at the meals they had
with him, but also when eating on their own. This became a directive for
everyone — men, women and children. (ibid.)
5)
The Rebbe Rayatz related that the last meal of Pesach was called
Moshiach’s Meal by the Baal Shem Tov because on Acharon Shel Pesach
the revelation of the light of Moshiach shines. Since he publicized this
and asked others to publicize it as well, it obviously applies to
everyone. (ibid.)
6)
If there are people who did not yet fulfill this custom, they will
certainly do so from now on when the significance is explained to them.
Certainly there are those who know about this and understand it, and
even if they were not accustomed to doing so before, [they will
publicize it from now on]. (Sicha Acharon shel Pesach 5749)
7)
The custom of drinking four cups at Moshiach’s Meal, which was
revealed by the Rebbe Rashab, was originally only for the students of
Tomchei Tmimim. But the Rebbe Rayatz revealed and publicized this custom
for every Jew, for men, women, and children, and it continues to spread
wherever Jews are to be found. (Sicha Acharon shel Pesach 5748 and 5749)
8)
On a number of occasions, the Rebbe MH”M instructed the hanhala of
the yeshiva (or their representatives) to distribute the four
cups to all those assembled. (5748)
9)
Publicize and ensure that other Jews fulfill the custom of drinking four
cups. (5749)
10)
Obviously this should be done with care to avoid drunkenness, ch’v,
either by taking appropriate sized cups or by drinking most (not all) of
the contents of the cup. (5748)
11)
Those who are unsure if they drank the four cups with the intention that
it pertains to the future Redemption, should certainly make up for it,
for the drinking of the four cups must be in a clear and certain manner.
(Seifer HaMaamarim Meluket, Vol. 3)