Moshiach
Yom Yom: 5-29 Nissan
Merkaz Shiurei Torah - Chabad
5
Nissan: Not Being Able to Fulfill “and you will be satisfied”
…Therefore,
he protests to Hashem saying that he cannot truly fulfill the mitzva
of “and you shall eat and be satisfied and you shall bless,”
until Hashem will seat him at His table for the meal of the Future
to Come.
(Sichos
VaYeira, 18 Cheshvan 5752)
6
Nissan: Actual Danger to Life
The
Jewish people must cry out about the length of the exile, and then
Hashem will fulfill their request…as it says, “Take this
object and give it to me — and He gives it” [See entry for 20
Nissan], and all the more so regarding something so essential, a
matter pertinent to life itself, when there is actual danger to
life!
(Sicha
B’Shalach, 15 Shvat 5747; unedited)
7
Nissan: Having the fulfilled the requirement of exile
After
more than 1900 years have passed, aside from the 70 years of the
Babylonian exile, the Jewish people have certainly fulfilled the
requirement of exile according to all opinions, especially when it
states as a clear psak din in the Gemara that “all
endpoints have been reached!”
Therefore,
there must certainly be an end to the exile, the length of which
is something that has no explanation at all, as the well-known
expression goes, “ad masai” ... “Elokim do not
be still, do not be silent, do not be quiet, Keil” ...
Until the fulfillment of the promise, “and they will know that
You, Your name Hashem alone, is elevated above the entire
earth.”
(Sicha
B’Shalach, 11 Shvat 5745; unedited)
8
Nissan: P’ru U’rvu in Our Times
There
is a special connection between the mitzva of p’ru
u’rvu (be fruitful and multiply) and our generation. The
Gemara states that “Ben Dovid will not come until all the souls
in [the treasury of souls, called] guf are used up.” This
means that the birth of another Jewish child hastens the complete
Redemption of the Jewish people through Dovid Malka Meshicha.
Since
we are in the generation of the “heels of Moshiach,” as has
been stated a number of times, and we hope and pray, “the
sprouting of Dovid Your servant should quickly sprout,” now mamash,
obviously this will hasten the “coming of ben Dovid,” the true
and complete Redemption through Moshiach Tzidkeinu.
(Likkutei
Sichos vol. 25 p. 37)
9
Nissan: One still must “work”
A
person is likely to think that since we are on the threshold of
Redemption , all he has to do is “pack his bags” and wait for
Moshiach’s coming, for there is no need to work for it anymore.
The response to this is that even when the Jewish people camped in
the desert for a brief period of time, their camping was done in a
permanent way, including erecting the Mishkan and the
service performed there, even though the Mishkan had to be
dismantled the very next day. (See Likkutei Dibburim vol. 3 393,
2.)
Here
too, even if we are to remain in exile for only a brief while
longer, only one more moment — even this moment must be b’ofen
shel k’vius, in a permanent manner, which should be done by
“erecting the Mishkan,” with Torah and mitzvos.
This
avoda is in a manner of joining opposites, for on the one
hand there is the movement which is above measurement and
limitation, the longing and pining for the future Redemption. And
on the other hand, the avoda is done with the utmost
exactitude, with the greatest of measurement and limitation.
(Sicha
VaYigash 5747)
10
Nissan: Kashrus and Tahara
When
the Jewish people were in the desert on the verge of entering
Eretz Yisroel, they were commanded to be careful about the kashrus
of vessels (the laws of hagalas keilim in Parshas Mattos),
as well as family purity (the law about a woman immersing in a mikva
is learned from the words b’mei nidda in Parshas
Mattos).
So
too in our days, the final days of exile, we must strengthen these
two mitzvos, the kashrus of food and taharas
ha’mishpacha, in preparation for entering the land with
Moshiach Tzidkeinu.
(Likkutei
Sichos vol. 13)
11
Nissan: the Number 11 and Moshiach
The
idea of the 11th of Nissan — “on the eleventh day, the nasi
of bnei Asher,” “from Asher, whose bread is rich,”
“and he immerses his foot in oil” ... “I found Dovid My
servant, I anointed him with holy oil” — is the main idea and
the completion of, “when you raise up the head of the Jewish
people,” by anointing “the head of the Jewish people” (Moshe
Rabbeinu who is the first and final redeemer) as Melech HaMoshiach,
who will come and redeem us and lead us upright to our land
immediately.
(Sichos
Parshas Tetzaveh 5752; edited)
12
Nissan: Going out of the Loftiest Constraints
Since
the departure from Mitzrayim every day is in an ever loftier
manner, we understand that when in exile, the departure from
constraints and limitations is from even loftier constraints than
the constraints that existed during the time of the Temple.
...Through
the avoda of leaving Mitzrayim in the final days before
Moshiach comes, when the departure from limitations during these
days is from the loftiest of constraints, we will soon merit the
future Redemption, when we will go out of all constraints and
limitations.
(Seifer
HaMaamarim Meluket 3, Maamer “K’yemei Tzeischa)
13
Nissan: Moshiach, literally
When
the Tzemach Tzedek stated, in connection with the printing of Likkutei
Torah, that this was the fulfillment of a keitz, the
Rebbe Maharash responded that we need Moshiach in the most literal
sense. Now obviously the Tzemach Tzedek knew that the Jewish
people need the actual Moshiach (and could not suffice with the
printing of Likkutei Torah), nevertheless the Tzemach
Tzedek wanted to hear this from his son and student, his mekabel,
so that through him this idea should carry over to Chassidim in
all generations, so that they would all want Moshiach Now!
It
is specifically when we hear this (“Moshiach now!”) stated
verbally, that decrees are annulled, i.e. the decree of
limitations and constraints of time and place.
(Sicha
leil 15 Shvat 5742 - unedited)
14
Nissan: Actually bringing the Korban Pesach
The
idea of Chag ha’Pesach, which begins by bringing the korban
Pesach, does not remain in the world of thought or the world
of speech, which are above the world of action. Rather it is drawn
down into the limitations of the physical world of action, with
actual action by Moshiach Tzidkeinu in immediately bringing the
true and complete Redemption, when we will actually sacrifice the korban
Pesach.
Even
though the time for sacrificing the korban Pesach already
passed in Eretz Yisroel, one can say that the eating of the z’vachim
and pesachim will be from that which Eliyahu HaNavi
sacrificed, for “the Sages said about him that he sacrifices temidim
in the Beis HaMikdash even though it is destroyed, for it still
remains in its holiness.”
(Sicha
erev Pesach 5751; edited)
15
Nissan: Perfection in Avoda is not Contradictory to Yearning for
the Redemption
When
a person contemplates the fact that the Redemption is about to
come, the difficulties and darkness of exile will not
disturb him from performing his service of G-d with joy and
gladness of heart. His avoda will be complete, i.e.,
in a manner of redemption from all obstacles, similar to the
future Redemption, on a level of, “you will see your World [to
Come] in your lifetime.”
Obviously
this perfect avoda in no way contradicts the yearning,
request, and heartfelt demand for the future Redemption, because
this perfection does not compare to the perfection we will have
with the future Redemption, both regarding the mitzvos we
cannot perform now and those which can be done now.
(Likkutei
Sichos vol. 29, p. 275)
16
Nissan: A Second Day of Yom Tov even after the Redemption
We
will still celebrate the second day of Yom Tov (which is observed
in exile) even though we will sanctify the new moon by witnesses,
and we will no longer have a “doubtful day” as we will be able
to inform everyone about the kiddush ha’chodesh, because
this is what Jews have done for many generations. [See entry for
23 Nissan]
An
example of this is the Yom Tov of Shavuos, as we celebrate a
second day even though this is not a “doubtful day” (since its
determination has nothing to do with the days of the month but it
is simply fifty days after the 15th of Nissan; by then messengers
certainly came and informed people about when Rosh Chodesh Nissan
and the 15th of Nissan were) in order not to differentiate between
the holidays (i.e., that all are observed for two days except
Shavuos).
(Rambam
hilchos Kiddush HaChodesh perek 3, halacha 12; sicha Simchas Torah
5749; based on listeners’ notes)
17
Nissan: “Zeh” two times
In
the future we will also celebrate hidden miracles, miracles
invested in nature. That is why it says the word “zeh”
(this) two times, “Hinei Elokeinu zeh, zeh Hashem kivinu lo”
(Yeshaya 25:9; “Behold, this is our G-d, this is Hashem for Whom
we have hoped”) regarding the future Redemption, though
regarding the departure from Egypt it says “zeh” only
once, “Zeh Keili v’anveihu” (B’Shalach 15:2;
“This is my G-d and I will glorify Him”).
For
at the splitting of the sea there was a manifest miracle, but in
the Future to Come, in addition to open miracles, those miracles
invested in nature will be revealed.
(Likkutei
Sichos vol. 1 p. 259)
18
Nissan: To Truly Ask for Moshiach Now
Not
only does he join in upon seeing children singing, “We Want
Moshiach Now,” but the idea is that he wants and truly asks for
Moshiach Tzidkeinu to come now!
(The
Rebbe’s face became very serious, and after pausing for a moment
he smiled and said:) Let us conclude as is the custom of the maggidim:
“U’va l’Tziyon go’el v’nomar amen,” “yehi ratzon
milfanecha sh’yibaneh Beis HaMikdash b’mheira b’yameinu
v’sein chelkeinu b’sorasecha.”
(Sicha
VaYikra 5742; unedited)
19
Nissan: No “Hunger” and No “War”
Regarding
that which it says in Rambam’s laws of Moshiach, “at that time
there will be no hunger and no war and no competition” (which it
doesn’t say in the laws of teshuva) — this refers to a
spiritual hunger, as it says, “Not hungry for bread and not
thirsty for water, but to hear the word of G-d.” It is also a
negation of spiritual war, jealousy and competition, “the war of
Torah,” the “jealousy of scribes,” and the like. For the
concepts of hunger and war, jealousy and competition (even in holy
matters and avodas Hashem) refer only to when a
person’s ego is felt. But when he becomes a G-dly being, “as
waters cover the oceans,” then hunger and war, jealousy and
competition cannot exist.
(Sichos
VaYigash, 9 Teives, yom Alef VaYechi, 10 Teives, Shabbos VaYechi
5749; edited)
20
Nissan: To Request and Cry over the Length of the Galus
Even
when the Jewish people are in exile, in the “desert of
nations,” they must know that Hashem is with them and is
concerned about all their needs, “I am constantly among you and
prepared for all your needs,” like “the example of the man who
carried his son on his shoulder ... the son saw some object and
said, Father, take that object and give it to me, and he gives it
to him.”
Indeed,
the son’s request of his father is emphasized, “Father, take
that object and give it to me,” for then “he gives it to
him.” The same is true in the analogue: the Jewish people must
ask for “all their needs” from their Father in Heaven. All the
more so regarding the most important request, departure from
exile, certainly the Jewish people must ask of Hashem and cry
about the length of the exile, ad masai?!
(Sicha
B’Shalach, 15 Shvat 5747; unedited)
21
Nissan: To Ask for True Freedom
On
Pesach, which is called “the time of our freedom,” when you
tell a Jew that since the time itself “proclaims” that one
ought to be in a state of liberation, and that true freedom is
with the true and complete Redemption (a Redemption with no exile
to follow), therefore he ought to raise a hue and cry over the
length of the exile, ad masai, and ask and demand for the
immediate Redemption .
(Sichos
leil Pesach 5748; unedited)
22
Nissan: the meaning of the Moshiach Dance
The
Rebbe Rayatz would dance a Moshiach Dance (Moshiach’s tantz)
on Acharon shel Pesach. You can interpret the phrase “Moshiach’s
tantz” in two ways: 1) a dance that pertains to and is a
preparation for Moshiach, 2) a dance in which Moshiach himself
participates.
Since
it is up to us to interpret it, let us do it in the way that
benefits us (“vi es loint undz”) as in the second
interpretation, that Moshiach is already here and participates and
dances together with us in his dance...
(Sicha
leil 15 Shvat 5739; unedited)
R
23
Nissan: Isru Chag when Moshiach Comes
We
must look into what the law will be if Moshiach comes on the day
which is Isru Chag outside of Eretz Yisroel. There are two
possibilities: 1) Since we will know retroactively that the second
day of Yom Tov (which we observe out of doubt) was not Yom Tov,
there will be no reason to observe Isru Chag on the
following day. 2) Since the second day of Yom Tov was already
observed, there is Isru Chag the following day even though
we now know that Isru Chag was actually on the day before.
[See also entry for 16 Nissan]
(Sicha
Bereishis 5751; based on listeners’ notes)
24
Nissan: the Sh’hechiyanu Blessing
In
the final Redemption, when we will merit to see Moshiach Tzidkeinu
for the first time, we will most likely have to say the sh’hechiyanu
blessing, for this far exceeds the sh’hechiyanu one
says after not having seen his friend in thirty days.
(Rambam
Hilchos Brachos, chapter 10, halacha 2; sicha leil Simchas Torah
5749; based on listeners’ notes)
25
Nissan: New Avoda
Our
generation has a new and special avoda... that every single
Jew must prepare himself and prepare his entire environment to
greet Moshiach Tzidkeinu. For the avoda of preparing for
Moshiach’s coming was not that pertinent ten years ago or so,
and the proof is the fact that Moshiach didn’t come then.
However in our times this is especially pertinent, because
Moshiach is coming very soon, and the proof is, “I await him
each day that he will come,” and as we say in each tefilla,
“and our eyes will see when you return to Tziyon,” and a
matter does not depart from its literal meaning.
(Sicha
Acharon shel Pesach 5742; unedited)
26
Nissan: Through Proper Chinuch
The
Rebbe Rayatz related: the Rebbe Rashab once asked his grandfather
the Tzemach Tzedek why Hashem revealed himself to Avrohom Avinu
but not to him. The Tzemach Tzedek answered: When a tzaddik
at the age of 99 decides to circumcise himself, Hashem comes and
reveals himself to him.
...Once
the Rebbe Rayatz revealed this story and said it should be
printed, he clearly opened a new channel and a new path so that
now, through the proper chinuch, we can break through the
natural boundaries of Jewish children and accustom them to want
spirituality, and to make them have a wondrous yearning that
Hashem reveal himself to them.
...
By doing so we establish Tzivos Hashem who will go out of exile,
with our young and with our old, with our sons and with our
daughters, through Moshiach Tzidkeinu, now.
(Likkutei
Sichos vol. 15, p. 129)
27
Nissan: the Yearning of the Son for the Father
Obviously
he does not think about G-dliness; he thinks about the world,
albeit in a kosher manner according to Shulchan Aruch, and
he even studies Torah as one should. However,to think during his
Torah study about the Giver of the Torah, or think that his
business dealings should be honest, or that Hashem is the “One
who gives you the strength...to amass wealth” — he stopped
thinking about that!
When
you come to him with complaints he says, why do you come
complaining to me... complain to Hashem... as we said earlier, ad
masai!
It
is true that the father must hide from his son...in order that the
son desires to seek him, and so that the desire of “a land which
is parched and weary without water” be aroused, but when He
sticks him into a doubled and redoubled darkness...
(Sicha
leil 15 Shvat 5739; unedited)
28
Nissan: the 28th, Koach and Redemption
On
this auspicious day, regarding the most important matter of the
true and complete Redemption ... we must arouse and remind and
stress yet again the finish and completion of our deeds and work
to bring the true and complete Redemption...and the 28th of
Nissan, the letters [that spell] “koach” indicate and
stress the strength and force of Nissan (Redemption), including
and especially — obviously — (the conferring of) strength to
actually bring the Redemption.
(Sicha
Sh’mini, 28 Nissan 5751; edited)
29
Nissan: To Think About Redemption
Why
come and complain to a person of “flesh and blood”...who is
limited (by Hashem himself, thus you cannot come with complaints
to him) how it is that he does not think about Redemption, even
though he says (or knows that others say and he thinks about that)
that “I await him every day that he come,” and we want him to
be in such a state all day — that is impossible, he says... But
Hashem says, “I only ask according to their strength,” and He
himself did not give any additional strength!
(Sicha
leil 15 Shvat 5739; unedited)
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